In these objects it has anteriority of the essence, therefore the determination and interests of a craftsman are created in agreement precedes who them. That is, they are manufactured from a model (that one questioned by Marx), and will have to correspond faithful to this model. In the human case if she cannot speak of a model precedes that it and determines its essence (Cabral, 2006; Aranha and Martins, 2003). Sartre considers the essence, the being of the man, something to be pursued and to be constructed throughout its existence. Before existing, it is not nothing, and will be only what to want to be, what it to conceive to be during its existence. The notion of a nature is abstained thus human being. The man is not only as it conceives itself, but also as it wants itself; as it conceives the existence after, as it after wants this impulse for the existence. The man is what it makes exactly of itself. This state where the man if points out of freedom on its proper construction, and that it defends that God does not exist, does not bring relief to the proper existencialistas. For Sartre, ' ' The existencialista thinks that he is extremely bothering that God does not exist, therefore, together with it, disappears all and any possibility to find values in a sky inteligvel.
Sunday, November 24, 2013
Gabriel Maral
In these objects it has anteriority of the essence, therefore the determination and interests of a craftsman are created in agreement precedes who them. That is, they are manufactured from a model (that one questioned by Marx), and will have to correspond faithful to this model. In the human case if she cannot speak of a model precedes that it and determines its essence (Cabral, 2006; Aranha and Martins, 2003). Sartre considers the essence, the being of the man, something to be pursued and to be constructed throughout its existence. Before existing, it is not nothing, and will be only what to want to be, what it to conceive to be during its existence. The notion of a nature is abstained thus human being. The man is not only as it conceives itself, but also as it wants itself; as it conceives the existence after, as it after wants this impulse for the existence. The man is what it makes exactly of itself. This state where the man if points out of freedom on its proper construction, and that it defends that God does not exist, does not bring relief to the proper existencialistas. For Sartre, ' ' The existencialista thinks that he is extremely bothering that God does not exist, therefore, together with it, disappears all and any possibility to find values in a sky inteligvel.
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