Revolutions

Unlike the French, this revolution did exist one ideological development towards abolition of slavery, which was aggravated by the discussions between small and large landowners to economic issues, also with pre-revolutionary base. In this revolution, we can clearly see that at each stage an attempt to formal organization, with a number of leaders in the lead, held meetings and formed councils mulattos (In 1791, the Council of Representatives of the Commune, under the direction of Pierre Penchinat, later joined Beauvais, Rigaud, Christophe Lambert and Cange, finally, the active control of large masses of blacks for freedom was organized by a slave, Boukman). Therefore, and contrary to what was the French Revolution, the Haitian was led. As McAdam said, is necessary to know the cognitive mechanisms between the context of the island, with its exploitation and struggle for the abolition of slavery confronted with the paradox of ideology a libertad, equality, fraternidada , as well as with movements, such as previously existing a The company of friends who had also negrosa legal arguments (Article 59 of the Black Code enacted by the French King Louis XIV in 1685) on how to free a slave. From the Cognitive Frame Theory 7 frameworks of collective action focus attention on a situation considered as problematic, as was slavery in the Island diagnostic framework, making attribution of responsibility for the situation on people or events, in this case, the planters were Gauls, as we point the text of Hunt, would be the a canallas, guilty, or antagonistasa , articulating a plan to get correct the situation , forecasting framework, which would include specific objectives, tactics and strategies to follow, which we understand have been raised in meetings and mulattos in the councils that were formed. .